Philippine Democracy Online

Menelito Mansueto is a faculty at the Mindanao State University - Iligan Institute of Technology. He has taught at the University of Santo Tomas, Far Eastern University - Diliman, and the Colegio de San Juan de Letran in Manila. He has a master's degree in philosophy from Holy Name University in Tagbilaran City. He is pursuing his doctorate in Global Justice and Sustainability at the American University of Sovereign Nations. He has published articles in indexed local and international journals. He has presented his research papers in the PHAVISMINDA Conferences, the Social Ethics Society (SES) Conferences, and the International Public Health Ambassador Conference (IPHA). He is a member of the Board of the Social Ethics Society. He has published a book chapter in Ethics in Contemporary Philippine Society. He is also a peer reviewer for various local and international journals. He is a co-author of the newly released book Radical Politics in the Philippines.  Dr. Christopher Ryan Mab

Book Review: Labastin, B., Mansueto, M. Arambala, G., Bayod, R. & Balotol, R. 2022. Radical Politics in the Philippines. By Layne Hartsell, PhD  The people of the Philippines, throughout the modern age, have been subject to a number of major political, social, and economic events that were disruptive to their sovereignty, self-determination and development; and with severe consequences for the indigenous population today that still lives close to nature. Adding to their history is the planetary matter of ecology in the archipelago of more than 7,000 islands as Filipinos adapt and adjust to the Anthropocene. The politics in the Philippines, during the latter part of the 20th century, were positive concerning the potential for what has become radical democracy as rule from the demos, by, of, and for the People. However, as is argued in the current work, democracy became elitist thereby largely ignoring much of the population. This lack of reach caused turbulence as the 21st century b

  By Christopher Ryan Maboloc, PhD  GWF Hegel's political philosophy is rooted in finding the rational basis for the existence of the state and man's relationship to social institutions. It can be said that Marx's critique of society is a one sided view of freedom. For instance, the French Revolution ended up destroying its main actors. For Hegel, man realizes the value of his freedom in the state. In his philosophy, the constitution is the expression of the will of citizens.  The state for Hegel is the starting point of individual subjectivity. Every citizen has a right to scrutinize any law based on his or her self consciousness. This idea of subjectivity can be explained in the three ways in which freedom is conceptualized. First, freedom as doing what I want; second, freedom as moral or the individual as the source of principles to govern one's life, and third, freedom as the expression of the ethical life, which means that freedom is fully realized when I participa

  By Christopher Ryan Maboloc, PhD  In his Foreword to my forthcoming book, Radical Democracy in the Time of Duterte, Wataru Kusaka mentions my provocative approach to writing. I invited him to write the Foreword knowing that he is an objective reader and told him that I will take his thoughts on my work positively. Such constructive criticism is important since I actually got interested in difference politics after reading his Moral Politics in the Philippines. Many times, my critics have attacked my ideas, and sometimes my person on social media. I welcome such type of antagonism, knowing that our difference in opinion only proves the contested nature of politics in the country. Kusaka explains that my radical democracy thesis offers a way of presenting the underrepresented voices or narrative in Philippine history and politics, although he also disagrees with me on key issues. Benjiemen Labastin's article, "Two Faces of Dutertismo, Two Visions of Democracy in the Philippine